Member Login

Lost your password?

Not a member yet? Sign Up!


Archive for the ‘Local African American History’ Category

What is Kwanzaa? Top Questions and Answers

Monday, December 28th, 2009

Why was Kwanzaa created?

Kwanzaa was created:

    - To reaffirm the communitarian vision and values of African culture and to contribute to its restoration among African peoples in the Diaspora, beginning with Africans in America and expanding to include the world African community.
    - To introduce and reinforce the Nguzo Saba, the Seven Principles and through this, introduce and reaffirm communitarian values and practices which strengthen and celebrate family, community and culture. These seven communitarian African values are: Umoja (Unity), Kuji-chagulia (Self-determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith).
    - To serve as a regular communal celebration which reaffirmed and reinforced the bonds between us as a people in the U.S., in the Diaspora and on the African continent, in a word, as a world African community. It was designed to unite and to strengthen African communities.
    As an act of cultural self-determination, as a self-conscious statement of our own unique cultural truth as an African people. That is to say, it is an important way and expression of being African in a multicultural context.

2. Where does the word “Kwanzaa” come from?

    The word “Kwanzaa” comes from the phrase, “matunda ya kwanza” which means “first-fruits.” Kwanzaa’s extra “a” evolved as a result of a particular history of the Organization Us. It was clone as an expression of African values in order to inspire the creativity of our children. In the early days of Us, there were seven children who each wanted to represent a letter of Kwanzaa. Since kwanza (first) has only six letters, we added an extra “a” to make it seven, thus creating “Kwanzaa.”

3. Why is Kwanzaa a seven-day holiday?

    Kwanzaa is a seven-day holiday for two reasons:In terms of authenticity, Kwanzaa is modeled on first-fruits celebrations in ancient Africa, especially on Southern African first-fruits celebrations like Umkhost of Zululand which has seven days. The central reason for Kwanzaa’s being seven days is to stress the Nguzo Saba and through this introduce and reaffirm communitarian values and practices which strengthen and celebrate family, community, and culture.

4. Why has Kwanzaa grown among African people?

    Kwanzaa grows among African people because:- It speaks to our need and appreciation for its cultural vision and life- affirming values, values which celebrate and reinforce family, community, and culture.
    - It represents an important way Africans speak our own special cultural truth in a multicultural world.
    - It reaffirms the most ancient tradition in the world, the African tradition, which lays claim to the first religious, ethical and scientific texts, and the introduction of the basic disciplines of human knowledge in the Nile Valley.
    - It reinforces our rootedness in our own culture in a rich and meaningful way.
    - It brings us together from all countries, all religious traditions, all classes, all ages and generations, and all political persuasions on the common ground of our Africanness in all its historical and current diversity and unity.

5. Can people who are not of African descent participate in Kwanzaa activities?

Kwanzaa is clearly an African holiday created for African peoples. But other people can and do celebrate it, just like other people participate in Cinco de Mayo besides Mexicans; Chinese New Year besides Chinese; Native American pow wows besides Native Americans.

The question is, under what circumstances? There are both communal and public celebrations. One can properly hold a communal celebration dedicated essentially to community persons. But in a public context, say public school or college, we can properly have public celebrations which include others. How this is done depends on particular circumstances. But in any case, particular people should always be in control of and conduct their own celebrations. Audience attendance is one thing; conducting a ritual is another.

Any particular message that is good for a particular people, if it is human in its content and ethical in its grounding, speaks not just to that people, it speaks to the world.

The principles of Kwanzaa and the message of Kwanzaa has a universal message for all people of good will. It is rooted in African culture, and we speak as Africans must speak, not just to ourselves, but to the world. This continues our tradition of speaking our own special cultural truth and making our own unique contribution to the forward flow of human history.

(Taken from “The Official Kwanzaa Website” F.A.Q. section-http://www.officialkwanzaawebsite.org/faq.shtml )

  • Share/Bookmark

2009 Underground Railroad Historic Trip

Monday, June 22nd, 2009

This past Saturday almost everyone involved with the Michiana Freedom Trails Initiative traveled throughout Cass and Van Buren counties in Michigan to learn about our area’s role in the Underground Railroad.

The foundation marker for the Chain Lakes Missionary Baptist Church, founded in 1838.

The foundation marker corner for the Chain Lakes Missionary Baptist Church, founded in 1838.

We first traveled to Chain Lakes Missionary Baptist Church and Cemetery to

The Chain Lakes Missionary Baptist Church Cemetery.  Some African American graves here date back prior to 1800.

The Chain Lakes Missionary Baptist Church Cemetery. Some African American graves here date back prior to 1800.

visit the oldest African American church congregation in Michigan. The congregation was started by free blacks in 1838. The church also maintains a cemetery which has graves of Africans Americans prior to 1800.

Some of the students on the trip accidentally found some of their relatives buried in this cemetery!

The Bonine family home located at the corner of Penn Rd. and M-60 in Cass County, Michigan.

The Bonine family home located at the corner of Penn Rd. and M-60 in Cass County, Michigan.

We then traveled to Vandalia, Michigan and stopped to look at the Bonine home.  The Bonines were instrumental in helping escaped slaves establish themselves by providing them an acre of land that they would clear and farm.  The Bonine home is currently in a sad state of repair.  It is for sale and a group recently formed is meeting to explore how to save and restore this important piece of local Underground Railroad history.

We also stopped in downtown Vandalia at the historic marker denoting the

Underground Railroad historic marker in Vandalia, Michigan.

Underground Railroad historic marker in Vandalia, Michigan.

area’s role in the Underground Railroad.

The group visited the Ampey family farmstead in Van Buren County where Mr. Sherman Ampey shared his family’s history with us and how his African American ancestors farmed the area.

We ended our trip of discovery in downtown Battle Creek, Michigan at the Sojourner Truth memorial.  This 8-foot tall monument depicts the struggle that escaped slaves had to endure to find freedom in the North.  Sojourner Truth is depicted as a ‘conductor’ helping escaped slaves find freedom in Michigan and Canada.  Sojourner Truth died in Battle Creek and is buried there.

The Sojourner Truth memorial in downtown Battle Creek, Michigan.

The Sojourner Truth memorial in downtown Battle Creek, Michigan.

You can find more photos from the Michiana Freedom Trails trip of discovery on the “Photos” section of this blog.

-Travis, MFTI blog administrator

p.s. If you went on Saturday’s trip, feel free to add your comments…
p.s.s If you have any photos you want me to post, just email them to: education@centerforhistory.org

  • Share/Bookmark